Sunday 30 October 2016

Ego Kristi Courtesy to Ebere Ejiofor

The Ego Kristi Youth Movement in her courtesy visit today met with hon Ebere Ejiofor(Immediate past Member representing Anaocha 1 in Anambra State house of Assembly), he is also a friend, lover and adviser of the youths.
Hon Ebere Ejiofor in his welcome speech gave words of encouragement to the active members of Ego Kristi Youth Movement, for coming together so as to work the collective interest of every youth. In his speech hon Ebere commended and advise the youths to always be industrious and creative, so as to always be independent in any area of life the find themselves.
Hon Ebere used his own past situation as an example; hon narrated how he was through the help of God got to the position of Anambra State house assembly member, despite the fact he is not from a wealthy background and was also still trying then to finish his second degree in the University.
  Hon Ebere urge the youth to be hardworking, determined and be focused in their life ambition/vision; not minding t background. Instead the person should be consistence in his participation/involvement in our State governance, with prayers he will surely get to that position.
The Founder and Gen Coordinator  Ego Youth Movement(Ositadimma Luke Iloghalu) thank Ebere Ejiofor for the cola he presented us. Comrade Ositadimma also appreciated hon Ebere for his continual concern and advise to the youth.
As it pertains to our -"2nd  Youth Leadership Orientation Seminar" holding on 26th November, hon Ebere Ejiofor promised to give us full support as the event draws nearer.

Ego Kristi Media Reporting from Awka, Anambra State.

Friday 21 October 2016

IDEAL FEDERALISM


NIGERIA: Political Issues & Solutions -

   Concept of Federalism;--
STATE SOVEREIGNTY AN INIMITABLE QUALITY
OF FEDERALISM:
A critical analysis of Nigerian
approach to the concept of state sovereignty
INTRODUCTION
One thing is clear in a federal system of government, the tiers of government ought to share political power as expressly spelt out in
the constitution.
Unfortunately, the current
foundation and principles on which Nigerian constitution is operated over the years particularly since the advent of democracy has not in any way reflected a true federalism in its
practical sense.
. Presently, Nigeria has a strong center and weak states. The states have become administrative
units of the federal government. The relationship between the centre and the states still reflects the military command structure, an unwelcome legacy of the military administration.
The states are so weak that none of them enjoys fiscal independence from the centre. The federal government pays the piper and is happily dictating the tune to the states.
The states are so weak and so generally impoverished that they
have no capacity even to negotiate meaningfully with the centre. None of the states as it is now can generate enough internal revenue to
prosecute any appreciable social and economic development.
Instead of pillars, the states have
become a burden on the federation.
It is a fundamental reality that, Nigeria cannot have a strong and united federation unless and
until the constituent parts are sufficiently empowered by enabling practices that conform to the principles of federalism Thus, this paper aims at discussing the issue of distribution of powers between the Nigerian federal government
and its constituent units, and making pragmatic solutions for its sustenance.

NIGERIAN FEDERAL GOVERNMENT
ENCROACHMENTS ON THE STATES
Nigeria returned to democratic rule in 1999, after about three decades of military rule. The state of the federation, in the new democratic rule since 1999, showed severe signs of stresses and strains. As the states try to express their newly acquired autonomy in a democratic context, the federal government tries to re-enact the old military scenario of the states as an administrative organs of the federal government.
This leads to a number of severe strains in the relations between the federal and States governments.
The Federal government does not maintain its boundaries of authority. It encroaches upon the jurisdictions and sovereignty of the states.
This has brought about severe resentments and conflicts between the states and the federal governments. It is therefore the mechanisms to resolving these encroachments that I now turn to
discuss.

1.1 SOLUTIONS TO FEDERAL ENCROACHMENTS
STRUCTURAL SAFEGUARDS
The structural safeguards of federalism restrain the national government to prevent encroachment.
Solution to Nigerian federal government encroachments on the sovereignty of the states could best be prevented by implementing some structural safeguards such as enumerated powers, fragmentation, and state incorporation.
The Founders of American constitution recognized that federalism presupposes limits to
the federal government’s power and authority …
Without constitutional boundaries, the national government would readily give in to demands to
wipe out state competition. In that event, the states would become mere instruments or administrative subunits of a central, unitary
government. The constitutional reflection of this recognition is the doctrine of enumerated powers.
In Nigeria, except for the rather vague statement in Section 2 of the 1999 Constitution, there are
no definite enumerated powers of the federal government the Nigerian Constitution. In the United States, the powers of the federal government are enumerated and limited.
Such enumerated and limited powers allows for checks and judiciary review of both the state and federal encroachments. It is important to note that when each state agreed to become part of the
federal republic of Nigeria, they did with the intention to surrender some of its powers without any recourse to their sovereign identity and
direct governance of its citizens. The major cause of ethnic crisis in Nigeria is mostly because the sovereignty of these states has been
trampled upon by the central government.

One of the challenging failures of Nigerian federalism is lack of inter-institutional oversight.
In Nigerian federal structure, vertical separation of powers is necessary for preservation of liberty and the prevention of tyranny. Hence, both the federal and states governments should possess the means of preventing or correcting unconstitutional encroachments of the other.
As it stands, the Nigerian federal government is self-regulating without institutional support. A
true federalism will be attained if the two levels of governments are partially dependent on one another through checks and balances. When this balance is achieved, the national government is less likely to behave opportunically, whether by
encroaching on the state governments or by tyrannizing its citizens.

POPULAR SAFEGUARDS
According to James Madison, the primary control of the government is its dependence on the people The declaration of American Independence contain the facts,
“… That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and
to institute new Government, having its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness
…”
Popular safeguard is effective in a democratic society where there is respect for electoral principles. Joseph Schumpeter famously argued that democracy was best understood not as a practice of collective self-government by the
“people”, but rather, the selection by the people of representatives to govern on their behalf.

Elections, on this account, are a process whereby “individuals acquire the power to decide by
means of a competitive struggle for the people’s vote … To be democratic, the elections must
consist of “free competition for a free vote” among parties. But the corollary of electoral competition is not just the right “to produce a
government” but “also the function of evicting it” through the electoral process (272). Thus, competition between political parties entails the
possibility of alternation through regular, free and fair elections. A hallmark of democracy, in Theodore Pempel’s memorable turn of phrase, is the ability to “throw the rascals out.”
In the light of the above democratic principles, popular safeguards would be unthinkable mechanism in the present Nigerian federal setting of militant democracy. It is very difficult for the people to exercise their fair judgments on the choice of government or candidates. The
European Union Election Observer Mission was not constrained by diplomatic niceties in condemning the 2007 elections in Nigeria. The
caption of the EU preliminary report was, "Elections Fail to Meet the Hopes and Expectations of the Nigerian People and Fall Far
Short of Basic International Standards". The nature of electoral system causes most Nigerians
to lose faith and confidence in the country’s democratic process.

JUDICIAL SAFEGUARD
Since independence from Britain in 1960, Nigeria has adopted five Constitutions. The present
Constitution which borrowed most of its contents from the United States Constitution is a product of a military led initiative. Unfortunately,
Nigerians fail to understand that it is not what is copied on paper that produces federalistic character; rather, it is the means or mechanism
to enforce the contents of such instrument that matters. Laws are a dead letter without courts to expound and define their true meaning and operation. Constitutionalism is meaningless
without resources of power, in some form, both to achieve and sustain it. For example, in the United States, the constitution imposes limits on
government powers and these limits are meaningless unless subject to judicial enforcement. When trying to ascertain the limits of legislative power, courts … examines and
defines the nature of a federal power itself to see if it contains within it some inherent limitations.

Thus, in a true federal system, it is not out of place for the judiciary, to decide cases of constitutional controversies between the federal,
states and the citizens. It must be poised to intervene in cases where there exist such problems between the central and its federating
units. Unfortunately, Nigerian courts still perceive issues between Federal and States as having political undertones whereas the true test in a federal system is continuously defined and strengthened when the judiciary espouses and decides on issues bordering on the terms and
conditions.
The role of judiciary as a safeguard against federal encroachments is best achieved under an independent judiciary. In Nigeria, there is a
compulsory retirement age for justices of the supreme court at 70 years. A Supreme Court with compulsory retirement age of 70 is breeding ground for insecurity and judicial incapacity. A judge who is burdened with financial considerations of retirement years is not an independent judge. A judge who is burdened with the politics of advancement or succession is not
a free judge. A recent petition against the Chief Justice of Nigeria Supreme Court alleged that the
he had been honest before now, but due to his impending retirement, he has started amassing wealth through the abuse of his office.

In order for the Judiciary to act as a safeguard against any form of government encroachment,
Nigerian Supreme Court Justices should be appointed for life subject to impeachment and removal for physical or mental impairment.
Justices should serve an independent role free from political pressure. A judge who has run his
course and is divested of all ambitions, financial and professional insecurity is the judge, who will
give a bold and honest decision any day.

DISTRIBUTION OF AUTHORITIES AND BOUNDARIES DRAWING
At the center of every true federal structure lies a common feature: the sharing of sovereignty between national and state governments.

These boundaries between national and state governmental authority must be maintained. The problem with Nigerian federalism is the failure or incapability of the federal government to maintain its boundaries and curb the temptation
of states’ sovereignty exploitation. Sometimes it is confusing to distinguish what power belongs
to which level of government. This paper will now turn to examine how the spheres of power sharing could be allocated to each level of government - federal and state. Those within the federal power are earmarked as “centralization”
while those responsibilities within the state jurisdiction are labeled as “decentralization.”

MILITARY SECURITY
(Centralized responsibility of the central government).
It is the responsibility of the central government to provide security and protection for the rest of the units and the citizenry. In Nigeria, it is a
common practice for the President to use his emergency powers to deploy the military at his
whims. Military deployment could only be applicable in times of war or appropriate state of emergency with the approval of the House.

ECONOMIC BENEFITS & EFFICIENCY
(Cooperative function of the central and its
subunits)
In Nigeria, the central government believes and
operates on the basis that the federal
government owned the country, its resources and
all that dwell in the land. The central took the
fund that rightly belongs to the state and local
governments into the coffers of the Federal
Government. The subunits are thereby denied the
wherewithal to carry out their functions for the
progress and welfare of their citizens. Nigerian
states have almost completely lost their
autonomy. The centralization and concentration
of the country’s revenues in the hands of the
central government has resulted in the country’s
poor political, social and economic development.
Decentralization can take advantage of
informational asymmetries; that is, lower levels
of government may have local knowledge that
allows them to tax and spend most efficiently.
The classic example of this informational
asymmetry is the property tax, local
governments have a keener sense of market
value and can more appropriately devise a
formula to calculate tax rates than a central
government. Decentralization can also allow for
revenue specialization based on different
characteristics of the regions. A region especially
endowed in natural resources with extensive
mining operations might best rely on severance
taxes, while in another; tourism offers
opportunities for licenses and user fees.
Developmental projects are most efficiently
handled by the local governments who know
local needs and conditions, while higher levels of
government are necessary to coordinate
redistribution effectively
INNOVATION
(Decentralized sphere of the subunits)
Federalism enables a people to try experiments
which could not safely be tried in a large
centralized country. Justice Brandeis considered
it "one of the happy incidents of the federal
system that a single courageous State may, if its
citizens choose, serve as a laboratory; and try
novel social and economic experiments without
risk to the rest of the country. When states share
goals but try different policies, the potential for
policy decentralization to stimulate beneficial
innovation is maximized.
Under the current federal government in Nigeria,
all power is centralized, and the states do not
have any control over their resources, hence
there is no incentive for innovation and states
competition. Nigeria's economic development,
political stability, security and peace depend on
extending the freedom, benefits and choice of
autonomy to each ethnic nationality within the
country.
INTERGOVERNMENTAL COMPETITION
(Decentralized subunits authority)
Governments compete with one another to the
benefit of their citizens, eliminating waste and
encouraging growth. Intergovernmental
competition directly strengthens the allocative
functions of government. Decentralization
permits governments to match services with
variations in demand. Greater overall citizen
satisfaction can be achieved with multiple
governments offering different packages of public
services at different prices. Competition forces
governments to become more efficient in their
allocative activities, providing better services at
lower costs. Competition forces government to
be more responsive to citizens’ preferences than
monopoly government.
Allocation is the functional that local
governments can perform more effectively than
central governments, because decentralization
allows for a closer match between the supply of
public services and their variable demand.
Citizens migrate to those communities where the
allocation best matches their demand curve.
Intergovernmental competition inspires state and
local governments to be concerned with the
impact of their taxing and spending policies on
economic growth and to become directly
involved in economic development activities.
Competing governments are in a better position
to observe the economic consequences of their
policy decisions. Since state and local
governments are well equipped to pursue
developmental objectives, most public efforts of
this type should be left to them.
EXTERNALITIES MANAGEMENT
(Centralized federal government exclusivity)
The spillover effects of policies are known as
externalities because they are consequences of a
government’s policy that the government does
not consider. In Nigeria, each year, industrial
facilities discharge into the environment large
amounts of chemicals leading to respiratory,
neurological, developmental and reproductive
disorders, and cancers. The spillover effects of
these factories are without any form of
government management or control. The
distribution authority can be adjusted to manage
these externalities. The central government can
be given full control of a policy domain, it can
regulate it, or it can encourage beneficial
behavior. The central government can maintain a
common market between states by prohibiting
state-led industry protection that generates
negative externalities. In environmental policy,
the government can incentivize control; first,
through sanctions should the polluter fail to
reduce output, and the second, by pricing
pollution, to motivate polluters to reduce their
output without the threat of penalties.
MARKET PRESERVATION
(Cooperative sphere between the central
government and its subunits)
A market requires firmly established and credibly
defended property rights. Uniform governmental
regulation can establish rules governing property
ownership and transfer, as well as provide a
forum to adjudicate disputes. However, in order
to prevent government encroachments on
property rights, decentralization and fragmented
authority enable a state to credibly commit not
to expropriate all rents, when couple with other
conditions, such as a decentralization of fiscal
control and hard budget constraints.
In Nigeria the commitment to establishing
property rights and effective markets has not
been accompanied with significant devolution of
power to subnational governments. There is no
triumphal market economy due to lack of
freedom of local governments to set their
economic policies and induce competition among
jurisdictions. Market reforms have proceeded
alongside central resistance to subnational
claims for devolution of fiscal jurisdiction and
policing services. A commitment to market
reforms would require fiscal devolution that
eliminates financial dependence of the
subnational governments and induces horizontal
competition for efficient service delivery.
Thus, probable conditions for a sustainable
market preservation in Nigeria should be
structured to include:
a) A hard budget constraint on subnational
governments;
b) The authority of subnational governments to
regulate their domestic economies but without
the power to restrict the movement of goods and
services cross jurisdictions. And, the assignment
of monetary policy and common market
regulation to the central government; and
c) An explicit agreement on federal arrangement
to make for juridical federal restrictions and a
clean separation of national power including
independent courts.
POLITICAL PARTICIPATION
(Decentralized jurisdiction of the subunits)
Effective democracy depends on citizen
participation. As more people become
enfranchised or enter the political arena, a wider
variety of perspectives contribute to public
deliberation. As diversity increases, all else equal,
collective decision making improves.
The population of Nigeria is about 150 million,
out of which about 60 million people are
registered as eligible voters. The long history of
electoral rigging and fraud has challenged
possibilities for bringing citizens into the political
process. Pervasive electoral rigging and fraud
have increasingly become common practices in
Nigeria’s democratic process. This history has
produced conditions where political tensions
have mounted and violence has persisted. The
outcomes of many elections in Nigeria have been
so contested that the conditions for the survival
of the democratic order have been compromised.
The compromised system has permitted the
formation of political party politics that feed on
these lapses, rather than ethically engaging
citizens in ways that conforms to constitutional
provisions. The politicians employed anti-party
practices such as using money, thugs and
sometimes the police, to eliminate competition.
The general assumption that underpins the
democratic practices embraces the assertion that
power must only legitimately reside with the
people. In Nigeria, contrary to this idea, is the
notion of Godfatherism. While the concept of
Godfatherism remains fairly recent, the
phenomenon and its pervasiveness is as old as
electoral politics in the country. The development
of this phenomenon recognized that
Godfatherism thrives in any polity in which state
power is perceived as a commodity to be
possessed and used to acquire other
possessions Since these individuals in Nigeria
become too powerful to dictate for the rest, the
integrity of the process of choosing leaders is
compromised. Indeed, the idea of godfatherism is
an entrenched ideology that often accentuates
exclusionism and diminished entitlement to civic
and political rights of citizens.
The godfatherism phenomenon, emerges as an
illegal enterprise, but because this practice is
deeply rooted in the political process itself, it
possesses tremendous challenges to efforts at
reclaiming democracy for the people. State
power, here, is heavily commodified, and the
struggle for the exercise of this power restrict
access to power from the majority poor. The
highly privileged minority class constitutes the
dominant class in the Nigeria political setup, who
control the affairs of government.
Increasingly the dynamic relation between wealth
and power has definitely acquired new and
perverted meaning in the Nigeria political
process. The monetization and commodification
of the democratic process is endemic to the
character of, and popular response to, the
political process. The restriction of political and
civic rights from the citizen is now legitimately
justified through the heavily monetized electoral
practices. Increasingly, the amount required to
secure party nomination, in itself, poses a threat
to inclusion as majority of citizens are not able
to pay these amounts. What is troubling here is
that, because of these heavy monetary demands,
some competent aspirants, who have the
knowledge and leadership capability and are
entirely driven by democratic impulses, are
forced to withdraw their candidacy. In many
case aspirants for representative’s positions who
do not have the means to participate in the
processes opt for sponsorship from the wealthy
(Godfathers). This then becomes the ground for
neo-patrimonialism, as these indebted aspirants
are forced under obligations to serve the needs
and interests of their patrons. Thus, Godfathers
have in the most brazen manner hijacked the
political machinery at all levels. It means then
that what is called election in Nigeria is nothing
but the expression of the narrowly defined will of
a few dishonest individuals who feel that they
have the power to manipulate the entire electoral
process in favor of their anointed godsons
The aspirants because they are indebted to a
particular godfather, once in office serve the
interest of these godfathers rather than the
public who voted them in office. Democratic
efforts in this context, fractures the idea of
accountability, as normal political processes (in
terms of formal popular demands and civic
avenues of coercion of representative to do
public biddings) can no longer be recuperate
except through unorthodox means, which
sometimes result to violence.
The power of money has dwarfed the power of
choice… Men and women of ideas without access
to big money do not have a fair chance to run
and win. In fact, the godfather phenomenon is a
major threat to democratic consolidation in
Nigeria. The diminished public in politics asserts
a new path to defining citizenship away from
political rights. The Nigerian political system has
increasingly become a game in which godfathers
install their puppets in political office to do their
biddings.
It is an understatement to suggest, then, that
godfatherism clogs the system of political
representation. While the highjack of power in
Nigeria seems alarming, it is the sense of
diminished ownership of the political process
that threatens to negate commitment to
democratic values among citizens.
MANAGING AND SATISFYING DIVERSITY
(Decentralized sphere of the subunits)
Diverse opinions; they are inherent to humanity,
whether from the logical … or different histories,
or different ways of viewing the world. We
cannot eliminate diversity – whether born of
social differences or just different opinions ...
Diversity is beneficial when states serve as
policy laboratories. Diverse prospective and
desires may lead to new ideas, solutions that
can be transported to other domains and
territories. Federalism may help us to manage
diversity’s detrimental effects so we can harness
its benefits.
Nigeria is a country of extraordinary diversity.
Ethnicity is generally regarded as the most basic
and politically salient identity in Nigeria. Due to
marginalization of these diverse groups and their
non-inclusive in the affairs of the country has led
to Nigerians, more likely to define themselves in
terms of their ethnic affinities than national
identity. In other words, Nigerians tend to cluster
more readily around the cultural solidarities of
kin than the class solidarities of common
nationality. Thus ethno-religious tensions have
become common features in the Nigerian
federation and have constituted what is
commonly referred as the national question in
Nigeria. Nigeria is a mere geographical
expression’, bound together by nothing except
the coercive apparatus of the state. The major
challenge the nation faces is how to galvanize
the various ethno-religious groups into
nationhood with the instrumentalities of
federalism. This paper offers practical solutions
to this challenge (Infra).
ACCOUNTABILITY
(Decentralized subunits exclusivity)
Representation and accountability go hand-in-
hand: elected leaders are more likely to represent
their constituents faithfully when they know they
are held accountable for their actions.
Accountability is impossible without transparent
responsibility. Therefore, it is claimed that
authority decentralization improves
accountability because citizens are more likely to
see the effects of government action at the local
level and respond accordingly in the ballot box.
Nigerian citizens face a key challenge in holding
their political representatives accountable, since
decentralization reforms tend to be partial in
nature, leading to the involvement of multiple
tiers of government in the provision of public
goods. Under complete decentralization, voters
can limit governments rent seeking by setting
appropriate reelection incentives. The ability of
voters to hold politicians accountable is lower
under partial decentralization than under
complete decentralization.
Decentralization of expenditure responsibilities
from central to local levels of government is
generally thought to mitigate the problem by
bringing the policymaking process closer to
citizens and, hence, to increase overall
government accountability. The World Bank, for
example, has strongly advocated decentralization
on the basis that it will help to solve corruption
problems, especially in developing countries. The
standard intuition that decentralization should be
accountability-improving is consistent with
theoretical models considering complete
decentralization, i.e. the full transfer of a given
expenditure responsibility from a higher level of
government to a lower one.
ANTI-TYRANNY AND RIGHTS
(Cooperative between central government and its
subunits)
Federalism’s inherent fragmentation is well-
suited to block tyranny; when decision-making
power is subdivided, they tyrant cannot easily
gain full control. It is a common practice in
Nigeria that the ruling class could abuse its
powers to oppress the governed just as easily as
a king. The minority groups such as women,
children and the less privileged are faced with
the dangers of tyranny of their rulers.
Centralization of power and majority's tyranny
over political and social minorities is "a constant
threat" to Nigerian democracy.
HIGHER QUALITY REPRESENTATION
(Cooperative between central government and its
subunits)
Both centralization and decentralization are
important for federalism to improve the quality of
representatives. With two levels of government,
people can gain experience with their local
leaders. Accountability is easier at this level, so
voters are more likely to make the right
decisions about voting poorly performing
politicians out of office while retaining better
ones. In order to find this solution fruitful in
Nigeria, there must be restoration of confidence
in the country’s electoral system.
FORCED COMPLIANCE
Sometimes the federal government justifies its
encroachments on states non-compliance, even
when the subject of compliance is
unconstitutional or too expensive for the state to
implement. Very often, the federal government
uses intergovernmental retaliation to enforce
compliance. Intergovernmental Retaliation is a
severe type of safeguard. It is a safeguard with
potentially disastrous effects. It can lead to Civil
war. It is best not to involve intergovernmental
retaliation for the mundane matters of minor
transgressions, but preferably to reserve it for
significant transgressions. When
intergovernmental retaliation is the only
safeguard available, it is inevitably a severe
sanctioning mechanism. When it is reinforced by
other safeguards (structural, political, judiciary
and popular – supra) it may have potential to
span a wider range of punishment force. For
example, in the United States the federal
government withholds funds to induce state
compliance, for example, with highway funds,
education, and pollution control. This limited
intergovernmental retaliation is both tolerated
and kept in check by other safeguards,
particularly popular safeguard.
CONCLUSION
The success of Nigerian federation hinges on
widespread confidence in its safeguards. The
ability and commitment of the safeguards to
uphold the boundaries of authority must be
beyond question. No single force – whether
constitutionally derived or tyrannical – should be
able to dictate the boundaries of federal and
state authority or force other governments to
work for it. Each government should remain
relevant. With a well-functioning system, major
violations are punished, upholding compliance;
minor transgressions, when allowed promote
exploration of the policy space and adaptation of
the rules; and the multiple safeguards, each
judging governmental actions independently,
means that the system is not vulnerable to the
failings of one component.

Friday 14 October 2016

Ego Kristi Youth Movement meets with Chief Chukwueneka Ezeife, Okwadike

The EXCOS of Ego Kristi Youth Movement International today 14/10/16 paid Courtesy visit to His Excellency Chief Chukwuemeka Ezeife CON, Okwadike, the first elected governor of Anambra State. Chief Chukwuemeka Ezeife gave us a cheerful welcome with some edible gifts.  In his speech His Excellency commended us for coming up together as a youth group for our National interest. Chief Chukwuemeka Ezeife also ask us this question-"Is there any avenue/way by which the West(Yorubas) could collaborate/work together with the other parts of the South(South-East and South-South) as it pertains to our national Politics? We attended to this his question, but he took us back to history; that the answers to this question have not be clearly made, starting from the era of Nnamdi Azikiwe(Zik of Africa) and his colleague Obafemi Awolowo. His Excellency then gave us an assignment to inquire from our colleagues from the western part of the Country what might be the hidden problem; because this issue have been the lingering problem that has not being attended to, for a long time by the Southern part of Nigeria.
In response, the founder of Ego Kristi Youth Movement Comrade Ositadimma Luke Iloghalu thank His Excellency Chukwuemeka Ezeife for making out time, for us to share from his wealth of knowledge, and also commended him for his positive contributions towards a better political system in our State Anambra State and in Country Nigeria at large.
Comrade Samuel Onuzuluike in support also commended His Excellency for his positive Leadership styles during and after the third republic.
His Excellency Chukwuemeka promised to be part of our 2ND YOUTH LEADERSHIP ORIENTATION SEMINAR" scheduled to hold on 26th of November 2016.

Ego Kristi Media Reporting from Awka, Anambra State.

Thursday 13 October 2016

HIS EXCELLENCY CHUKWUEMEKA EZEIFE OKWADIKE SPEAKS ON NIGERIANS RECESSION, THAT BUHARI SHOULD BE HELD RESPONSIBLE


His Excellency Chief Chukwuemeka Ezeife CON, who holds a doctorate
degree in Economics and who has a Commander
of the Order of the Niger, CON, award and was
Third Republic Governor of Anambra State as well
as being a former Presidential Adviser on Political
Matters to ex-President Olusegun Obasanjo. He
was also a member of the 2014 National
Conference in this interview, the retired permanent
secretary who hails from Igboukwu, Aguata Local government, Anambra State, speaks on burning national issues including economic recession, the debate on sale
of national assets and the Biafran agitation,among others.
   The economic recession is real. How did we get
here?
THE Federal Government pushed the country into
recession. Some of the actions are inexcusable.
Some are very pitiable. What affects the confidence of economic agents is what they see,what they hear, what they feel. If the government of the country begins to say
the government is broke, they (investors) have
nothing to doubt. That accounts for so many
exits from Nigeria. There were all kinds of
normally unprintable things said by our
government: that we are bankrupt, we are broke,
we are this and that. They took over and within a
very short time they started making negative
statements about the economy. This is not a
matter of blaming anybody. You just look at how
many companies have quit Nigeria.
I know of a friend who brought in some
expatriates to co-invest with him here. They were
just about to get started when the first salvo from
government was fired that the country should not
be invested in, because that is what it means;
that the country is broke, that it is a poor
economic decision to come here. So, the
foreigners ran away and the man is still
struggling now to get new partners.
Check the number of companies that were here a
year-plus ago and how many are here today.
Even the airlines, at least the ones that spoke
out, said they had no confidence in Nigeria and
that was why they were leaving. I have told many
people that the blame-game must stop. Now,
that (blame-game) is the most stupid thing to
do. If it was the fault of the last administration,
let him take us to all the things as they were
during that administration. Let him take us to the
price of rice that was obtainable before he took
over; take us to that petrol price; take us to the
exchange rate; take us to the market as it
existed; take us back to what it was when you
took over. Any blame-game is a waste of time.
What is your view on the issue of restructuring?
The issue of restructuring should unite us. There
is no reason for disagreement; maybe we do not
even understand. I was recently misquoted
somewhere as saying that this issue of
restructuring is political. Indeed, it is more
economic than political. We are concerned about
improving the welfare of ordinary Nigerian people.
It is not a matter of the rich. Those who are
against it may be feudalists, who do not care
very much about the welfare of the ordinary
people. What am I talking about? The present
states, which are not feasible are spreading
hunger and suffering to ordinary Nigerians
because the states are too small to cater for the
economic interests of their people.
I was trying to explain what is called “Economies
of Scale”. You don’t have it in politics but in
economics. What does it say? When you have
large population or space, you can produce
anything at lower unit cost than when you have a
very small population.
Now, it is not just a matter of lower unit cost but
also the capability to establish something like
power in any state. For now, the capability is not
there because the states are too small to afford
what it takes to generate power easily. When you
are dealing with water supply, power,
transportation, environmental problems, it is
always cheaper if you have a larger space, so, the
issue is very economic and it is ordinary
economics, not high-level economics.
Political aspect
Now, the political aspect of it has to do with how
to begin to create more states. Ironsi recognized
26 provinces, not states and we said he was
going to make Nigeria a unitary system and killed
him. Now, after killing him, they wanted to defeat
Biafra in war, they started with 12 states and
eventually we got to 36 states plus Abuja; and
northern military men created the states to favour
the North. That is why you hear some people
from the North attacking restructuring.
Indeed, the political aspect of it has been taken
care of. We can negotiate. Instead of all of us
suffering lack of welfare, we can make some
concessions to the North so that they can agree
to restructuring properly. What is there?
Only about four states can support themselves;
every end of the month we rush to Abuja to go
and take oil money and we have learned not to
do anything any more except to share oil money.
I am told of some local governments where
people only go to the secretariat just once in a
month when they share resources at the federal
level and it gets to the local government, then the
chairman calls people and says, “okay o, e don
happen”, and they share the money and go away.
States were created to fight Nigeria-Biafra war.
After the war, subsequent military leaders from
the North created states to favour their areas.
That is why the North-West has seven states and
Kano has by far more local governments than
Lagos. Bayelsa produces oil but has only eight
local governments and we are sharing money
based on that.
Somebody opened his mouth, a big man from the
north, and said, Nigerian oil is northern oil. You
see what comes out of our mouth? The North
and the South were always treated equal, that
was why Ironsi recognized some provinces, equal
number in the North and South. The regions were
not the same. We had extra region, Mid-West.
Out of four regions, one was north, three were
south but we then developed a fair system of
having six geo-political zones; three in the North
and three in the South like it used to be, equality
of units. Now, let’s use the six geo-political zones
as federating units that enables each unit to be
big enough to take care of the needs of the
people and benefit from economies of scale.
Think about the past when we had the regions,
there was “ownership” of regions and therefore,
not too much corruption. If you squandered our
money, we could literally kill you but today,
“Nigerian money” is like nobody’s money and so
people steal anyhow.
There was also competition among the regions.
Eastern Nigeria was very developed.
Look at what Awolowo did in education in the
West and it lasted up till today. Educationally, the
West is still ahead, the foundation was laid by
Awolowo. So, the issue of restructuring should
not divide us.
Unfair number of states
If the North is so sad about losing some majority
institutions, the unfair number of states given to
them, we can make some political amends by way
of compensation, but they should not go about
telling outright lies that oil belongs to the North.
What about the Biafran agitation? What is your
take on that?
I can say it many times because it is the truth,
our people have some bottom lines, principles,
which guide their actions. One of them arises
from this statement: Life without honour is not
worth living. The second is: He that is rejected
does not reject himself. If you don’t feel accepted
by your neighbours, what do you do? So, Biafra
becomes inevitable when injustice is made
permanent.
People like me don’t even think of any division at
all because I believe that nobody in his right mind
would want Nigeria to break up and the people,
who seem to be pushing the break-up, the Fulani,
are the least well-placed, if we were to break up
because they would lose the most from a Nigeria
that breaks up. The Igbo, somehow would
manage to survive and thrive; the Yoruba are
already surviving; South-South, God blessed
them; Middle-Belt, well, they might have
problems, being the closest people to the Fulani
but the bottom line is that Nigeria is better off
with the same people it has now and that there
should be no break-up if we think about the long-
term interests of each group.
Let us look at the Igbo, they feel the most
rejected at this stage. What is the problem?
The Igbo come to a place empty-handed, he
might even carry faeces on his head to make
small money and gradually he gets a kiosk,
eventually, he builds a palace in the place.
Unfortunately, without knowing it, he would sit in
front of his mighty palace and appear to ooze
more confidence than the original owners of the
land.
And, if the Igbo is from Anambra, he may even
insult some people without knowing it when he is
boasting. Therefore, jealousy would set in and
from there to hatred, then the next thing is blood-
flow. This is the problem we have in the country.
But I am pleasantly surprised at Nigerians.
In spite of what I have just explained, you find
some people writing that Igbo are needed in
Nigeria. I mean, these are people who can see.
The truth is that Igbo are a gift God gave Nigeria.
Look at anywhere you are talking about. Ijebu-
Ode, go and count the houses.
Go to Lagos and even in Abuja here or Kaduna,
count the houses. Another Igbo principle is,
“where you live, you mend it”, that is, you develop
it. But we have over-done it and people are
jealous of them and those who are jealous of
them sometimes forget that they did not steal
money and those who are Igbo forget that they
can get a lot better by studying the people of the
immediate environment, giving help and making
friends with the local people.
The best thing is to restructure now; the earlier
we restructure, the tighter the federation. The
later we restructure, the more our federation
would be more like a confederation. Those who
are stealing money and dumping money in foreign
banks come back here and talk nonsense about
restructuring because they have so much money
and they do not want anything that would bring
money to other Nigerians.
What is your take on the debate on the sale of
national assets?
Who will buy them? National assets are very
heavy things. Only those who dumped our money
in foreign banks can bring tiny bits of what they
stole to buy our national assets. It is a matter of
thinking about fairness. When you call the people
who have stolen our money, who would compete
with them? Let them sell the assets and you
would find out who bought them and from where.
You would find that it is not a fairly-spread
participation. So, it is unjust to compound
injustice and to give advantage to the more
corrupt members of the society.
The House of Representatives has taken steps to
establish State Police. Do you see any merit or
demerit in this?
The 2014 National Conference of which I was a
member approved state police. Today, with the
marauding cattle-rearers, everybody would call
for state police instead of the one that is
controlled by the Federal Government and which
closes its eyes as people are being killed; seeing
somebody with AK-47 tending to their cattle and
they are not asking questions. So, I think this
time, we need it.
In the beginning I was opposed to it. Many years
ago when I was governor, I found that those who
use the powers of governors can abuse state
police. I said, for instance, a man is having dinner
with his wife and men of the state police storm
his house, abuse him and arrest him only on the
excuse that the man is also aspiring to be the
next governor. What that means is that if we
allow state police, when it comes to aspiring to
the office of the governor, the state police would
behave so callously like what happened in the Edo
election, like what INEC also did in that election.
America said ours is another brand of democracy.
The US Ambassador to Nigeria said what INEC
was announcing was different from what were in
the wards. The rigging was done at the Collation
Centre.
How about plans by the Federal Government to
establish grazing reserves and ranches for
herdsmen?
This brazen islamization cannot work. They even
said they would import grass and then, I don’t
know if they will take over the cattle to sell to us
or leave it to the individuals to sell to us.
It is based on ancient practice where people must
go about. There is a new technology for fodder
production and this technology recycles fodder in
just six days.
So, you don’t need to move around and even
when you want to move the cattle to the point of
sale, you truck it down. How callous can our
minds be?
Are we decaying in the mind? You plant
something, you come to look at your farm and
you find cattle eating what you planted. You talk,
they shoot you down. What kind of society are we
running?
Grazing reserves
So, the South as a whole declared against
grazing reserves; I know because I chaired the
meeting of the whole South (Southern Nigeria
Peoples Assembly) in Delta and it was a
unanimous decision among southern people. I
heard that the Federal Government proceeded to
give money to some people to twist them but
people have rejected grazing reserves. I don’t
even support it being done in the North.
Those people are also Nigerians and they have
right to cultivate. In fact, we are eating more
from the North than the North is eating from us.
So, we should not allow the cattle to go and eat
up the farm produce of the North. Government
should encourage cattle ranching not grazing
reserves.
The Buhari administration said it would not
implement the report of the 2014 national
conference, describing the exercise as essentially
a job for the boys. What is your view on this?
As a member, I know what transpired there.
Nigeria for once, working together made
decisions. Not all the decisions were palatable to
all sections of Nigeria but they were unanimous
because you may not agree, but we would
persuade you. For the first time, Nigerians met
and took decisions by consensus most of the
time because voting was scarce.
So, if people who should know, people
representing every group in Nigeria, that is the
greatest achievement of that period and anybody,
who says he does not want it is only trying to
play sectional game. If you are talking Nigeria,
that (confab report) is the answer but if your are
talking about sectionalism, well, you go ahead and
do your own because you are in power. Imagine
what happens when you are out of power. Or, are
you insisting on the country breaking up?
The president made three major promises, anti-
corruption fight, war against insurgency and job
creation. How would you rate the government
now?
No, that’s a lie. There were many things he said.
One, petrol price N45, one dollar to one naira and
such other things. Even the ones you mentioned,
Boko Haram is still there killing people. I said to
myself, at the beginning, when Buhari appointed
over 40 people and not one south-easterner was
appointed, I was talking, I was writing. But when
he appointed ministers and I saw the distribution
of portfolios, how it was, I gave up criticizing. For
example, even today, no Igbo man is in the
National Security Council and no group is more
populous than the Igbo, none. You see the
herdsmen, marauding and killing and government
is not concerned. You see in Nigeria of 2016, you
kill somebody and say the reason is blasphemy
and the government does nothing. I must doff my
heart for Ganduje, the Governor of Kano State,
who said the right thing.
Indeed, I am a Christian but what made me a
Christian is because I arrived as a Christian. I did
not choose to be. I was Christian on arrival
because my parents were Christians. If you are
from my village, town or local government, you
are a Christian and even largely 99 percent, if you
are from Anambra, you are a Christian. So, it is
not a matter of choice. Some of us were Muslims on arrival and some were pagans. We had no choice to make as per the circumstances of our birth. If there is a blame, you go to God but, on our part, we only know how to praise God. So, no need blaming Buhari. It is not a matter of choice for him but it may be a matter of how much he knew.

Ego Kristi Media Reporting from Awka Anambra State.

EGO KRISTI YOUTH MOVEMENT PAYS COURTESY VISIT DPO FEGGE SP RABIU GARBA

The Ego Kristi Youth on thursday 13/10/16 pay Courtesy visit to the DPO Fegge Onitsha Police station SP Garba Rabiu.
Sp Rabiu welcomed the members of Ego Kristi Youth Movement gladly to his office. The DPO encourages the members of Ego Kristi Youth Movement on their effort in adding positive values to the society through their initiatives; DPO also advises every youth to always be law abiding and shun all criminal activities.
  In response, the Founder of Ego Kristi Youth Movement Comr Ositadimma Luke Iloghalu thank the DPO Fegge SP Rabiu for accepting their invitation to come and see him, despite his tight engagement. Comr Ositadimma also commended SP Rabiub Garba for the good work he is currently doing in Fegge and its environs, especially by restoring, security of life,  peace and tranquility through his security strategies. Comr. Chimezie Ebirim also thank SP Rabiu for his usual fast response to any security alert.
As pertaining to our "2nd Youth Leadership Orientation Seminar" scheduled to hold on 26th November, SP Rabiu gave us assurance that he will be present in our event. 

  Ego Kristi Media Reporting from Fegge Onitsha Anambra State.

HISTORY OF ANAMBRA STATE @ 25

ANAMBRA @ 25

Created on 27th August 1991, the Silver Jubilarian has paddled the seas and saddled through the deserts of time to becoming one of Africa’s most industrial and secured states.

Let’s look down through memory lane...

The Anambra State as we know it now was created in 1991 from the Old Anambra State, which she had shared with the Present Enugu State (including parts of Ebonyi), a decision from the then-military Head of State, Gen. Ibrahim Babangida.

Navy Capt. Joseph Abulu would become the first Military Administrator of the state from the creation to 1st January 1992.

His tenure was cut short by the not-long-lived transition to democracy as power was handed over to the first elected Governor of the state, a self-tutored graduate of the University College, Ibadan, Dr. Chukwuemeka Ezeife under the Social Democratic Party (SDP). Ezeife would be remembered in his role in handing over the Nnamdi Azikiwe University, Awka and Federal Polytechnic Oko to the Federal Government to ensure that they still stood till date after being on the brink of closure by the then military takeover of Gen. Sani Abacha.

With Abacha’s assumption into power, Anambra state fell back to the military with Dabo Aliyu as the acting Administrator of the state from November to December 1993. By 9th December of the same year, Col. Mike Attah took over the helm of affairs from the Acting Administration. He did much into creating a new Anambra State allocating a huge sum to the renovation of the Anambra State Polytechnic and awarding the contract of building a new Government House in Awka. Col. Attah was replaced on 21st August, 1996 by Grp Capt. Rufai Garba. Capt. Garba approved the construction of a headquarters building for the Anambra State Education Commission. By 6th August 1998, Wing Commander Emmanuel Ukaegbu wrapped up the episode of Military Administration in Anambra State during the transitional regime of Gen. Abdulsalami Abubakar as he handed over power to a newly elected democratic Governor on 29th May, 1999.

The new episode of democracy saw Dr. Chinwoke Mbadinuju as the new Governor. Little can be attributed to Mr. Mbadinuju as his administration was swallowed by political controversies. By 2003, his PDP governorship ticket was denied of him and given to Dr. Chris Ngige.

The Nsukka trained physician took up the mantle of leadership and became the pioneer of a new Anambra turning the State away from being a hub of political godfatherism. Ngige in less than three years transformed the infrastructural face of the state.He will be remembered for showing Ndi Anambra that anybody that wants to work will work not minding attacks from opposition.

After a ruling by the court of appeal on 15th March, 2006 a fellow alumnus of the preceding governor took over power. Peter Obi assumed power 2 days after the ruling after a supposed election fraud, having been the winner of the 2003 elections. Obi was impeached eight months later and being replaced with his Deputy, Dame Virginia Etiaba.

The Nnewi-born, on the 2nd of November 2006 became the first and only Female Governor Nigeria had ever had. By 9th February 2007, she handed power back to her predecessor, Peter Obi after he had challenged his impeachment at an Appeal Court in Enugu.

By 29th May 2007, Andy Uba of the Peoples Democratic Party won the Anambra guber election. Andy Uba was a governor in days after Peter Obi had contended that the election he won in 2003 only began running in March 2006.

Obi served till March 2010 after which he served another four years subsequent to an election held in February of the same year. Peter Obi’s administration would be one of the best in the state having touched all sectors in the state including renovation, donation of computers, buses and cash to schools and so many others.

On 17th March 2014, Chief Willie Maduabuchi Obiano took over power to continue from his predecessor. His assumption into office became a total transformation in the state. This technocrat turned Anambra around from the home of crimes to the home of total tranquillity and maximum security. With his assumption into power, Awka has started having the look befitting a capital with three arts of the state flyovers.The present administration of His Excellency Chief Dr. Willie M Obiano (Akpokuedike) has achieved so much in Education. And most importantly the workers welfare. Never in Nigerian history has any governor or leader achieved much in Agriculture like the administration of Obiano. Today, the Anambra rice produced in Anambra is kicking off the demand for imported rice. The current administration owes the federal government the least but produces more from Internally Generated Revenues.

At 25, Anambra basks in the euphoria of Industrialisation, Oil and Gas, Agriculture, Trade and Commerce. In the next five years, Anambra will surely become the Capital of African Investment.

The Home of some of the greatest people that have lived, a list of people we cannot finish scribbling. The cradle of the Igbo race as Nri, Igbo Ukwu and Aguleri can testify to that fact. A blessed land of resources ranging from natural to human resources – the arable God-given land, the beautiful forest landscape, from the serene flow of the Niger to the majestic stand of the Ogbunike and Ogba-Ukwu caves, the biggest market in West Africa and God seems to continue blessing us as the black gold, crude oil, has started flowing through our lands. What other blessing can we ask of God than being good citizens of Anambra and supporting our leaders ?

Twenty-five hearty cheers to Anambra!

Ego Kristi Media Reporting from Awka Anambra State.

YOUTHS AND POSITIVE LEADERSHIP STYLE

LET THE YOUTHS EMBRACE A POSITIVE  LEADERSHIP STYLE!!!!!!!!!!!!!

   !!!!!!! Hello my fellow Ladies and Gentlemen, for many years, we the youths have been left in the sidelines/margins on the matters of leadership. Generally the youths have been constantly left only to be "seen and not to be heard", this is despite of them being constantly "misused" as the vocal means to propel "THE OLDER POLITICAL CLASS" into various positions of leaderships in the Country. Normally,am left scratching my head, whenever I see those older politicians coming and shouting themselves hoarse with all the big talk all geared towards the youths welfare and how they are determined to improve the lives of the youths if they are elected; of course this is received by songs and dance from usually intoxicated and unsuspecting youths. Of-course due to their cunning and "charismatic" antics, the leaders goes ahead and wins the elections..once they win the elections,all the previous "big talk" and public theatrics about the youths,are immediately forgotten and once again the youths are left to their own terms, with nothing to show. Their story is forgotten and this vicious cycle continues. Therefore, its unfortunate that the youths, despite being the majority group at over 71% have to be repeatedly reduced to mere "political mascots, thugs, jobbers and sycophants in the political circus". Therefore, I urge my fellow youths to rise up, unite and take charge of their destiny, by demanding the equal share of leadership in our society.
Otherwise, I believe that, this is the only way that we will be able to address the various issues and challenges amicably, instead of relying to these insensitive and "parasitic" leaders for our total deliverance or liberation.
  Lastly, its high time, we the youths started encouraging and supporting ourselves to take up the various positions of leaderships in the Society.
NB: I ain't entirely against the older generation of leadership, but i am just advocating for an equal leadership opportunities for my fellow youths.
Come and join the -"EGO KRISTI YOUTH MOVEMENT" in her leadership training and move against bad Leadership.
  Join their "CALL FOR YOUTH POSITIVE ACTIONS TO RESTRUCTURE OUR BAD POLITICAL SYSTEM" and be the positive Leader our Country is waiting for.
  Join and be a part of the -"2ND YOUTH LEADERSHIP ORIENTATION SEMINAR" with the theme-"A CALL FOR YOUTH POSITIVE ACTIONS FOR REFORMATIVE CHANGE" being organised by Ego Kristi Youth Movement in partnership with Ministry of Youth Entrepreneurship & Sports development and with Young Africa Leadership Initiatives(YALI); coming up on 26th November 2016.

             SIGN
Comrade Ositadimma Luke Iloghalu(Founder and Gen Cordinator EKYM)
And
Comrade David N. Okenwa(Secretary General Ego Kristi Youth Movement)

Ego Kristi Media Reporting from Awka Anambra State.

EGO KRISTI YOUTH MOVEMENT VISITS PROF EGBOH, SSG ANAMBRA STATE PROF SOLO AND HON SIR THEOFINE NNORI.

Our Courtesy Visit on Tuesday 04/10/16 was a successful one, we meet with the SSG Anambra State Prof Solomon Chukwulobelu through the letter that was given to us, which we have responded to.
Secondly we meet with Prof E A Egboh and we shared from his parental ideas, we even share our ideas with Prof Egboh and Nkoli Obianyo on current nature of Politics in Anambra State, in a situation that they commended Governor Obiano for the giant step he has taken and also encourages our governor to do more by moving his good work to other zones in the State. Prof Egboh also ask us to return our interactive section next week Tuesday.
   Lastly we visited Hon Theofine Nnori at his office at Awka. He welcome us very well in his office.  The founder of Ego Kristi Youth Movement explained to him what Ego Kristi Youth Movement is all about-"which is involving the different Leaders from churches, Schools, bodies and other determined Youths in Politics so as to encourage grassroot development. Sir Theofine Nnoli on his remark said that every party will always like to financially support any group/body that have decided to be fully part of that party, due to the type of politics in Nigeria when compare to the politics played in European Country where NGO/Interest group work well.
In line with the on-going sharing of our ideas, one member of Ego Kristi Youth Movement by name Comrade Samuel Onuzuluike in his own view said that "the fact that our youth body does not belong to any party, does not mean it can not support any good governance or any good party".
   Hon Theofine thank us for coming and also promised to support us the much he can as our event draw closer.
I must appreciate our members that were available for the Courtesy Visit like-Comrade Ayika Chike (Deputy Gen Cordinator EKYM), Comrade Odigbo Nachi J. Comrade Chukwuraa Okafor, Comrade Samuel Onuzulike and others.

Ego Kristi Media Reporting from Awka Anambra State.

EGO KRISTI YOUTH MOVEMENT PAYS COURTESY VISIT TO HON IKEOBI EJIOFOR

Our Courtesy Visit today Thursday 06/10/16 was so successful.
Today in our courtesy visit drive, we meet with hon Ikeobi Ejiofor(Immediate past Executive Chairman of Anaocha LG). We have an interactive section with hon Ikeobi Ejiofor a youth-friendly Leader and also a Youth Leader who left all our members that participated with a deep inspiration of being better youth leaders in our society and in government.
Hon Ikeobi welcomed and appreciated the efforts of the members of Ego Kristi Youth Movement as it pertains to involving the people in grassroot in the current system of government in Anambra State. . In his speech, Hon Engr Ikeobi narrated to the members of Ego kristi Youth Movement how he started after his graduation from the University and later get himself self-employed through his determination and his courage during his NYSC Service in Abuja to Minna. He then admonishes and urges the youth to always be focus,  be sincere and be courageous so as to achieve greatness in the nearest future.
Hon Ikeobi Ejiofor encourage this initiative of bringing this youth of like-minds together to effect some positive changes in our State and National Political system and also commended the initiator of the youth body Ositadimma Luke Iloghalu for his good work. Hon was also greatful to this members of Ego kristi Youth Movement that sees it as important to make out such time for an interactive section, among them were Comrade Obimma Nnaku(Deputy Cordinator Awka South LG), Comrade Blessing Akabogu(Deputy Cordinator E K Y M Njikoka LG) and Comrade Chukwumeru Okafor(Secretary E K Y M Aguata LG).

Ego Kristi Media Reporting from Awka Anambra State.

AIMS AND OBJECTIVE OF EGO KRISTI YOUTH MOVEMENT INTERNATIONAL


This is to remind our new members some of the aims and objectives of IDEAL POTENTIAL DEMOCRATS(IPD) a subsidiary of EGO KRISTI YOUTH MOVEMENT.

  Ego Kristi Youth Movement is meant for all the Youths/Students from 14 years and above. The Executives or pioneer of Ego Kristi Youth Movement are the elected  Leaders and determined/Exemplary Youths/Students from different religious organisations, town union bodies, social organisations, political organisations and from different higher institutions, who have been rendered selfless services to the society through the above bodies.

These sets of youths are being selected to come and pull their potentials and Leadership talent together by sharing their ideas, and then make/contribute some positive changes in our Local, State and National Political System.
In this body we share our ideas on most of the pressing State, national Political and Social issues; and determine how to foster good governance through our ideas in a democratic setting.

N:B;-FOR THE NON-ACTIVE WATSAPP PARTICIPANTS;- 
"I think it is time we start to reward the active members and remove  the non-challant members, who doesnt make any contribution here and who doesnt  also have any reverence or respect for God, i:e the "sit-down dey look" members because either some these non-active members watsapp account are no longer active/working or that they are in the wrong place.    This group is meant for vibrant, active youths that have potentials to explore or harness, with the honourable members that can direct or assist these youths to explore or harness these their hidden/adamant potentials"

We are here to make positive changes in our society and not being complacence or less-concern about the prevalent evils in our society. 
   Ego Kristi Youth Movement have taken up the responsibility of bringing democracy down to the grassroot, to the Students, to the poor and to less-privileged, so that everybody will enjoy the dividends of democracy.

  In tandem with the above move and stand, EGO KRISTI YOUTH MOVEMENT will always resolve after our analysis through our Committee in-charge, to support through our media outlets any Candidate that has passion for the Youths and for the less-privileged; this must be a candidate who is Screened and selected by our-"Credible Candidate Committee".

    Some the aims of Ego Kristi Youth Movement are---   

THE AIMS AND OBJECTIVES OF YOUNG AFRICAN LEADERS ASSEMBLY(YALA) also known as(aka) EGO KRISTI YOUTH MOVEMENT INTERNATIONAL(EKYMI), AFRICAN CHAPTER.

 Young Leaders Assembly Assembly aka Ego Kristi Youth Movement is meant for all the Youths/Students from 14 years and above. 
The Executives or pioneers of Young African Leaders Assembly(YALA), is a subsidiary of "YOUNG INTERNATIONAL LEADERS ASSEMBLY(YILA) aka Ego Kristi Youth Movement International(EKYMI) are the elected  Leaders and determined/Exemplary Youths/Students selected from various religious organisations, town union bodies, social organisations, political organisations and from different higher institutions, who have rendered selfless services to the society through the above bodies.

These sets of youths are being selected to come together, so as to  pull their potentials and Leadership talent together by sharing their ideas, and then make/contribute some positive changes in the inherent evils in our Local, State and National Political System.

In this body we share our ideas on most of the pressing State, national Political and Social issues; and determine how to foster good governance through our ideas in a democratic setting.

NOTICE ABOUT OUR WATSAPP GROUPS
N:B;-FOR THE NON-ACTIVE WATSAPP PARTICIPANTS;-

"I think it is time we start to reward the active members and remove  the non-challant members, who doesnt make any contribution here and who doesnt  also have any reverence or respect for God, i:e the "sit-down dey look" members, because either some of these non-active members watsapp account are no longer active/working or that these people were added to this group against there wish?

This group is meant for vibrant, active youths that have potentials to explore or harness, with the help honourable members that can direct or assist these youths to explore or harness these their hidden/adamant potentials"

We are here to make positive changes in our society and not being complacence or less-concern about the prevalent evils in our society".


   Young African Leaders Assembly(YALA) aka Ego Kristi Youth Movement International(EKYMI), African Chapter have taken up the responsibility of bringing democracy down to the grassroot, to the Students, to the poor and to less-privileged, so that everybody will enjoy the dividends of democracy.

  In tandem with the above move and stand, YOUNG AFRICAN LEADERS ASSEMBLY(YALA) aka EGO KRISTI YOUTH MOVEMENT INTERNATIONAL(EKYMI), Africa will always resolve after our analysis through our Committee in-charge, to support through our media outlets any Candidate that has passion for the Youths, for the poor and for the less-privileged; this must be a candidate who is screened and selected by our-"Credible Candidate Committee" members, after their investigations.

    BELOW ARE THE LISTED AIMS AND OBJECTIVES OF YOUNG AFRICAN LEADERS ASSEMBLY(YALA) aka EGO KRISTI YOUTH MOVEMENT INTERNATIONAL(EKYMI), AFRICAN CHAPTER.

AIMS AND OBJECTIVES ARE;--- 

(1)To Educate, Train and Re-orientate the youths on their Leadership roles through our workshops and Seminars.

(2)To Encourage the youths active and meaningful involvement in agricultural production process through public consultation, town hall meetings with the agricultural/Fishery experts already in the system. And by forming cooperative society, so as to easily access loans from the government to support their agricultural and farming production.

(3)To enhance an easy access to Job opportunity and other benefits like admissions sluts from the honourable members who represents us in the government.

(4)To encourage youths actively and meaningfully participate  in the State, National and in International political process as a group, through our political orientation and campaign to the people in the grassroot. We will easily be part of the governmental decisions in our areas through our active involvement.

(5)To motivate the youths so as to cultivate the habit of voting, protecting their votes and their ballot box after the election, until the votes are counted and recorded.

(6)To Educate and encourage youths active and meaningful use of the social media for political awareness, for public consultations and for public opinion sharing on political issues.

(7)To Educate and prevent the youth groups or movement from resorting to political violence, election thuggery or e-thuggery.

(8)To developed caring with concerned citizens with the confidence and skill to make a difference, first to our community and to both local and global society.

(9)To influence the decisions of those who have political power, especially for the interest of the  people in the grassroot and not merely for ourselves.

(10). To encourage active participation in politics by making ourselves popular and Politically relevant in our different locality through our political concern; by caring for the poor and less-privileged. 
A habit we developed and enhanced through this watsapp group. 
N;B This will help us to stand a chance to win any election we context, due to the relevance which we have created in the grassroot, coupled with the support from the members of Ego Kristi Youth Movement towards your campaign and election.

(11)To always assist our members who wish to live and work in any part of the World, in processing their travel or working permit/documents through the help of the coordinators of our various chapters in different Countries and continent of the World.

  Thanks and may God bless you as you join in actualizing this our noble motives in Jesus name, amen.

This our honourable youth group is guided by the word of God in 2Timothy 2;2-26(Entrust the teaching/Lecture you are taught to the reliable people who will teach others also. Avoid the passions of youth, and strive for righteousness, faith, love and peace; but keep away from foolish and ignorant arguments; you know you end up in quarrels) and Isaiah 3;1-7( The people will be governed by the immature boys"Youths"), this entails that we have great task ahead as youths.

    I then urge all of you my follow determined and concerned youth Leaders to join this positive actions taking by the Ego Kristi Youth Movement International, for effective positive changes in our Country and different States Political and governmental system.

N;B UPGRADE TO OUR ALREADY EXISTING STRUCTURE;-
This is to inform the general public that our youth group Young Africa Leaders Assembly(YALA) aka Ego Kristi Youth Movement International (EKYMI) have come stay, and we have received calls/ messages from people who have passed the UN/general accepted age of a youth, who have been pleading to become our members.

We the executives of Young African Leaders Assembly(YALA) aka Ego Kristi Youth Movement International(EKYMI) after series of meetings, in considering the requests by these set of people to be part of us, we have resolved to expand the name of this our youth group so as accomodate these set of concerned individual, and still retain our original youth group name, but also uses a second as and when the need arises.
This follow-up name to accomade these set of people that are of age or above youth age will be -"AFRICAN LEADERS ASSEMBLY(ALA) aka EGO KRISTI MOVEMENT INTERNATIONAL(EKMI).
Thanks for understanding.

  Thanks and may God bless you as you join in actualizing this our noble motives in Jesus name, amen.
   This our honourable group is guided by the word of God in 2Timothy 2;2-26(Entrust the teaching/Lecture you are taught to the reliable people who will teach others also. Avoid the passions of youth, and strive for righteousness, faith, love and peace; but keep away from foolish and ignorant arguments; you know you end up in quarrels) and Isaiah 3;1-7( The people will be governed by the immature boys"Youths"), this entails that we have great task ahead as youths.

    I then urge all of you my follow determined and concerned youth Leaders to join this positive actions taking by the Ego Kristi Youth Movement International aka Young International Leaders Assembly for effective positive changes in our Country and different States Political and governmental system.

Thanks
   From your Servant---
Evangelist Ositadimma Luke Iloghalu(Founder Ego Kristi Youth Movement and an Executive Assistant to Governor on Community Liaison)

RULES AND REGULATION GUIDING ALL EGO KRISTI YOUTH MOVEMENT CREATED WHATSAPP GROUPS

RULES AND REGULATIONS, GUIDING OUR EGO KRISTI YOUTH MOVEMENT WHATSAPP GROUPS



The Watsapp groups coordinated and directed by Ego Kristi Media Team are as follows:-- Ego Kristi Movement Square, Ndigbo bu Igbo, Anaocha Square, Anaocha, Njikoka, Dunukofia(AND) Square, Anambra Centeal Square, Ego Kristi Youth Movement International, Young International Leaders Assembly(YILA), Young African Leaders Assembly(YALA),, Young Africa Leaders Assembly Nigeria Chapter, Leaders of YALA watsapp  group, YALA Anambra Executive watsapp group,, United Nigeria for Positive Change Square watsapp group, UNIZIK Ego Kristi Youth Movement watsapp group, NAPSS UNIZIK watsapp group, FOSSSA Democrats watsapp group, Ideal Potential Democrats Square Watsapp group, Ohanaeze Ndigbo Youth Square watsapp group, Adazi Enu Amaka, Ego Kristi Youth Movement Students Chapter, Ego Kristi Youth Movement Intl UNIZIK Chapter, and finally the 21 Ego Kristi Youth Movement International Local government Chapter's watsapp groups.


  I will like to highlight to you some of the rules, regulations and directives guiding this our groups. Be guided by these our Rules and Regulations.
The are as follows;--

  (1) You are not allow to change our group name or group Picture/image(dp) unless you are permitted by the Head of Admin of the group.


  (2) Don't abuse any member of this group or use abusive words in this group. If you have problems or issues with any of our member, report it to any of our Admins first.


  (3) You have no right to chat any member of this group privately, or add his/her phone number to any other group. *NB; WE ARE SECURITY CONSCIOUS AND IT IS AGAINST THE LAW OF FREEDOM OF INFORMATION ACTS(FOI) to add a person you don't know to an unknown WhatsApp group, BE WARNED*. 

Soo many people have reported and left our group bc of this particular rule no 3, So we will take it more seriously now. As a good member of this group, report the person or the phone number that defaulted to the Head Of Admin(HOA). That is whenever somebody chat you privately or add you phone to another group, report to us the Admins, so that the person will be apprehended, possibly punished and removed from our group immediately.


(4) Dont post more than three relevant pictures of any relevant event/Programme you are sending to this group.


(5) You are expected to inform any of our Admins on your "birthday celebration" a day before your birthday so that we can celebrate with you by using your birthday picture as our Group/Display Picture(dp) for that day.


(6) You are expected to share information about Ego Kristi Youth youth Movement's YOUTH LEADERSHIP ORIENTATION SEMINAR and Skill Training Programmes, and to also  inform other people about the Aims and Objectives from this Ego Kristi Youth Movement International to your other watsapp groups and to our Facebook Pages and groups which was created by the founder of Ego Kristi Youth Movement-ILOGHALU LUKE OSITA. 

Our Facebook groups are-* Ego Kristi Youth Movement International, Ego Kristi Socio Politico Economic Cum Religious group(ESPECRG), National Association of Political Science Students, Nigerians Awake to your Positive Change, Ndigbo by Igbo, Ideal Potential Democrats, Faculty of Social Sciences UNIZIK.

   Our Facebook pages are-National Association of Political Science Students, Adazi Enu Nigeria, Adazi Okotu Family, Anaocha Union, St Mary's High School Ifitedunu etc.

  You can as well post in other good groups like-
Anambra Arise, Anambra Square, Igboist, Nnamdi Azikiwe University UNIZIK For Christ, Helping Someone Foundation Mayor on Campus, National Association of Political Science UNIZIK, Holy Ghost Adoration Ministry Uke, etc.
  N:B-*ANYONE THAT WILL GO CONTRARY TO OUR DECORUM, I;e OUR RULES AND REGULATION, WILL BE REMOVE IMMEDIATELY*
I assure you that positive reward awaits all our positive contributions to this group.
Thanks.

                 Sign
Evangelist Ositadimma Luke Iloghalu(Founder EKYMI, Head Of Admin""HOA" Ego Kristi watsapp group  and Executive Assistant to Governor Willie Obiano on community Liaison)

Ego Kristi Youth Movement witnesses the sitting of Anambra State House Assembly.

EXCOS of the Ego Kristi Youth Movement International on tuesday 11/10/16 witnessed the sitting of the Anambra State House of Assembly,  as the ANSHA lead by the Speaker Hon Rita Mmaduagwu passed a bill sponsored by Hon Romanus Obi representing Orumba North into law, mandating the payment of State IGR, levies, etc through government bank POS, accounts.
Another bill was presented by Hon Charles Ezeani representing Anaocha 2 Constituency to repeal Anambra State Waste Management law 2016 so as to re-enforce and make it more active. The above bill for repeal was read for the second time and referred to the Chairman and members of Committee on Waste Management for more attention before the third reading.
A third bill was also presented by Hon Ohamadike to repeal the Anambra State Factory Workers Safety law. The bill was seconded by Hon Romanus Obi representing Orumba North, Hon Lawrence Ezeduba representing Dunukofia also supported this bill for Anambra State Factory Workers Safety bill with soo many positive points to be read for second time.
The above bill was then referred to Committee on Health, Farmers and Industry to look into it and bring back their findings.
Hon Amarachukwu Anazodo representing Nnewi LG move the motion for his bill to be presented to the house in their next sitting on thursday for hearing.
A motion was then moved and seconded for the adjournment of the sitting to Thursday 13/10/16 at about 4:10pm.
  After the ANSHA sittings, the Speaker ANSHA Hon Rita Mmaduagwu had an interactive sections with the EXCOS of Ego Kristi Youth Movement, where he commended the members present, and urge them to also involve themselves in a more meaningful adventures that will add positive value to the society, especially at this current bad economy conditions that increase hardship everywhere.
  We the EXCOS of Ego Kristi Youth Movement appreciated hon Rita for making out her time for us despite her tight time scheduled coupled with the tedious nature of his job as the Speaker ANSHA.
Then pertaining to our upcoming 2nd Youth Leadership Orientation coming up 26th of November, hon Rita encourages us to keep working hard towards this our upcoming event which will likely benefit the youth in the grassroot.

   Ego Kristi Media Reporting from Awka Anambra State.

Wednesday 12 October 2016

The Roles of determined and reliable Youths in Nigerian Politics.


Why are Youths restricted to forming support groups for
politicians?

Youths in twenty-first century Nigerian politics
have deviated widely from the roles hitherto
associated with the demographic in the past and
the cost of this reverberates across the political
terrain loudly today, especially in the countdown
to the 2011 elections.
While it is almost empirically impossible to
associate early involvement in politics with
competent, committed and patriotic leadership, it
is hard to divorce it also from these attributes.
What is undisputed though is that an ingrained
political culture will breed more focused
participation and vision in any political project. I
raise this because it is very commonplace today
to see politicians with little or no political culture
hopping as it were into politics simply for the
fact that they possess the financial wherewithal
to do so. It does not matter whether these
individuals are young and old; their motives are
suspect and most times, self-revealing.
A backward glance
A quick journey down memory lane will serve us
quite well here. In the pre-independence era, the
man who came to be known as ‘Zik of Africa’,
Sir Nnamdi Azikiwe more or less began his foray
in Nigerian politics in his mid-thirties on his
return to Nigeria in 1934. In the three or so
decades that followed, he whole heartedly
pursued his political convictions and in that time
was engaged in party politics at the highest
levels, served at various times in the legislature
culminating in his ascendancy to the position of
the Senate President, then progressed further still
to become first, Governor-General, then President
of Nigeria.
Though his involvement in Nigerian politics can
be traced to his return home, he had also been
actively involved in pan-African movements
during his sojourn abroad. Here is a man whose
youthful years had been tinted heavily by politics
and this tincture marked all his actions and
decisions all his life.
Another contemporary of his, late Sir Abubakar
Tafawa Balewa, shares a similar story. First
elected into the Northern House of Assembly at
the age of 34 and later into the Legislative
Assembly at the age of 37, he went on to serve
severally as minister and eventually at the age of
45 was elected Chief Minister at the age of 45
and Prime Minister at the age of 48.
….Fast forward to our second democratic
experiment. While many of our generation may
not know much about him aside from derogatory
allusions to the fact that he was a teacher,
former president Shehu Shagari’s involvements
in politics started when he was just 21. By the
time he was 23 (1948), the political organization
he founded, Youth Social Circle, merged with
other political organizations to form the Northern
Peoples’ Congress. At age 33, (1958), he was
elected Parliamentary Secretary to the Late Sir
Abubakar Tafawa Balewa. He later went on to
serve thrice as minister within the short-lived
first republic (and all before he was 40) and
once in General Yakubu Gowon’s administration.
He became President of Nigeria at age 54.
The history of Nigeria up until the end of the
second republic is replete with such stories –
Chief Obafemi Awolowo, Chief Anthony Enahoro,
Chief Raymond Amanze Njoku, Chief Samuel
Ladoke Akintola…and the list goes on. However,
by the time that democratic odyssey was
truncated by the military the reservoir of young
politicians was already drying up, largely as a
result of the freeze in political activities during
the military regimes of Yakubu Gowon and
Olusegun Obasanjo (13 years in total) that
preceded it. The regimes of Muhammadu Buhari
and Ibrahim Babangida finished the job. It was
no longer fashionable as young Nigerian to
venture into politics for the simple and true fact
that there was very little of it going on anymore.
The diversion of a whole generation of youths
from politics created a vacuum that was going to
shake the foundation on which our very
existence as a political entity stood. This was
worsened by another new twist in our political
culture…money politics.
The attempt to return to democracy in 1998
found few true young politicians in the mix. The
number was quickly supplemented by ‘buying’ in
more. With the condition of the economy, finding
young people to join political movements was
easy for those who had the money. For those
who didn’t, their aspirations found rocky ground
and failed to survive. That stratum of the
political machine of the state became populated
with many young people whose motives for being
involved were very, very questionable.
One of the most brazen displays of the depth to
which youth involvement in politics had sunk
(and which may most likely be one of the
earliest ancestors of the hundreds of ‘youth
support groups’ today) was ‘YEAA’. Many people
may remember this with a smile. Yes, Daniel
Kanu and his Youth Earnestly Ask for Abacha
project made headline news across the country
in the period preceding the late president’s
death.
Their famous ‘2-million man march’ in March
1998 under the aegis of the National Council of
Youth Associations in Nigeria (NAYCAN) of
which Daniel Kanu was vice-president was
supported partly by a N500 million budget
sourced from a ‘number of patriotic individuals
across the country’. NAYCAN then was
representing several other youth Pro-Abacha
groups (Youths for Consensus Abacha ’98, 21st
Generation Insist on Abacha, NANS for Abacha,
Youths Earnestly Ask for Abacha ’98, Nigeria-
British Youth Organisation, Nigerian Youth
Democratic Diplomats, etc) but half a billion
naira – when the entire budget for the country in
that year was N329 billion – was no child’s play
and many young Nigerians came off from that
episode smelling like really fine roses.
We do not need to look too far from where we
stand individually today to see the same
scenario – albeit with different actors – being re-
enacted all around us in the run up to 2011.
Nigerian journalist, Tom Chiahemen as far back
as 1998, reflected on that event and ominously
summarised thus: ‘I believe that if the Great
March in March” has succeeded in achieving
something, it is the fact (which future historians
will soon come to reckon with) that the status of
Nigerian youth in the politics of the nation has
somehow been elevated to its pedestal’.
The post-Biafrans
This is the politics that the active generation of
Nigerian youths, a generation I chose to call the
post-Biafrans, have grown into…and the new
roles they have been ‘given’ in this new political
culture calls for concern.
The post-Biafrans are those Nigerians born from
shortly after the Biafran war, between 1971 and
1990 to be exact. These are the Nigerians who
today qualify as the ‘active youths’ and they
share quite a number of characteristics and
influences. They range from the age of 20 to 40
– a very crucial time for the development/
acceptance of any set of values that will guide
their actions in adulthood. If Nigeria had enjoyed
an unbroken democratic story, a good number of
these may be cutting their political teeth just
about now while others are maturing well into it,
shaped with the right political values.
Like I disclaimed earlier, it may be empirically
impossible to prove that early involvement will
lead to committed, competent and patriotic
leadership; but backed by the right political
values built into a nation’s political culture, it is
almost impossible to fail to harvest great
political leaders from such a generation.
Now what?
Well, many will with good reason point out that
this is where we are, whether we like it or not;
whether it is the ideal or not…what do we do
with it?
Herein comes the need to define a new role for
the youths to grant them a new place, a place of
pride hopefully, in the new politics. Other than
that, without setting out a new, concrete agenda
and goal, politics – the new money dominated
politics – will drown them in its currents. The
young are susceptible to money. It is a fact and
that is why many of the few young people in
politics today are at best, guns for hire.
In every country where democracy has been
fought for and entrenched, the archetypal youths
have always had a say driven by conscience or
ideology. Candidates seeking election into
political offices recognize the need to win that
demographic. Most times, winning them over
was instrumental to unlocking their victories.
They can go to lengths unimagined to secure the
victory of a candidate, many a times, voluntarily.
In addition, winning the youths is not just out of
recognition that they are the workforce, the
engine room and the army of a candidacy; they
are courted regardless of price because they are
the prize of a successful government.
Nigeria has not at any other time in its history
had a generation of young people with greater
access to professional/ academic qualifications
than now. It has also never had a generation of
young people with a greater disillusionment in
their nation, especially its leadership.
The new archetypal youth
The Post-Biafran as he is today is dragged in
the slipstream of money politics against his will.
Any interest s/he displays mostly either a) has
an underlying pecuniary motive b) needs
financing to have any hope of actualization, c) is
driven by his/her access to financing (daddy’s or
looted). These have led to most youths in
politics being seen as opportunists or under the
thumb of one or more godfathers or out and out
‘mandate-buyers’. Whichever tag falls on them,
they are acolytes of the new politics.
The post-Biafran has a difficult task. How can s/
he be altruistic, driven by his belief in an
ideology and ready to pursue that belief with as
much of his strength as s/he dares sacrifice with
all the money being waved in his face? For
many, it may be the ‘once in a lifetime’ chance
to bid poverty bye-bye and the choice is even
made long before any concrete offer of financial
reward is even dangled. True, the sheer sizes of
the war chests of many politicians render
whatever financial and professional emancipation
some post-Biafran may lay claim to. A vast
majority of them roam the streets jobless or go
to under-paying jobs. It is almost inhuman to
ask them not to offer themselves to be bought
as most often happens.
A pivotal role that the young should play in
politics and any other area of life is to replenish
the pool with quality replacements. With a past
where the likes of NAYCAN strutted proudly, it is
no surprise that today’s youths are battling with
issues of credibility and relevance.
If today’s youths take to politics with more
altruistic ideals and champion developmental
ideologies, the youths of tomorrow and the
leaders will all be better at what they ought to
do.
To give a new direction and reason for our
politics, we have to give those ideals to the
youths.
The main attribute that our archetypal youths
should imbibe is the truth that that there is no
politics without ideology…No, not even a shadow
of it.
Any aspiration for political position or relevance
that is not grounded in a particular ideology
which has a clear vision of how the society
should be governed and how its citizens should
co-exist in ways that will ultimately be beneficial
to the state as a geographical, economic and
organic entity will leave uncountable Nigerians in
suffering when it has served itself. It is not news
that thousands of Nigerians die yearly due to
poor health care facilities, dangerous roads,
armed robberies and poverty. It is almost not
worth mentioning except for the purpose it
serves as a pointer to what the refusal to
champion visions seeking the overall well-being
of the society offers.
Young people who want to get involved in
politics should take off from here: being the
custodians of ideologies.
Pressure groups vs Support groups
In 2009, President Barrack Obama of America
visited the West African nation of Ghana. In his
speech before the Ghanaian parliament and also
before his departure, he made this plea.
“So I especially want to, again, speak to the
young people of Africa. In places like Ghana you
make up more than half the population, and here
is what you must know: that the world is what
you make of it.
You have the power to hold your leaders
accountable and to build institutions that serve
the people…and harness your energy and
education to renew and build connections
between the world. You can conquer disease and
end conflict and make change from the bottom
up. You can do all that.”
Support groups most times exist only in the
period immediately preceding an election. They
tend to die afterwards. They may resurrect under
new names in future (to reflect the new principal
being supported) but do not provide any concrete
contribution to the society at large. Whatever
actions they may involve themselves in, centre
around their principal and the pecuniary gains to
be gotten there from. This is the type of
involvement in politics that today’s youths
should begin to dissociate themselves from.
Youth involvement in politics should centre more
on putting pressure on existing governments to
do what is right for the society. Many civil
society groups in Nigeria today lack manpower
and youthful zeal and momentum to gain
sufficient public and government attention and
thus, the ability to influence government actions.
Building networks that provide existing civil
society groups with armies to enforce change
and starting pressure groups will be key towards
providing a better society for all.
History is replete with instances where young
people, student groups have pressured their
governments into society-changing decisions as
huge as the relinquishing of power. Today’s
revolutions in information communication,
especially those made available through the
existence of the platform of the internet, make it
possible to reach out to more like-minded people
in easier ways than before. Rallying support
around agendas that should get government to
provide quality leadership should be one of the
areas today’s youth should focus on if indeed
their interest is making our society work better.
The internet makes congregating an easier task
and holding online rallies is now a possibility.
Sometimes, all that is needed to change a
situation is just a legislation away and all that is
needed for that legislation to come to become
reality is support. Other times, sincere and
credible criticism and condemnation of leadership
can sway actions. These are by no means the
only ways the youths can impact on the political
culture. There are several more.
Young people today are more enlightened than
ever before and it falls on them to shape a new
political culture for the next generation – one in
which the preservation and promotion of
everyone’s basic rights and the development of
the socio-economic fabric of the society in
general are the take off points – so that we do
not become also that which we are today
disillusioned of.
To conclude, I will like to quote Obama again
from the same speech mentioned above. “…
democracy is not simply a gift from previous
generations, but a responsibility for each
generation to preserve and to pass on.”
PREVIOUS POST
Part of Henry Okah’s interview with AlJazeera
NEXT POST
Dangers in politicising ethnicity
CATEGORIES
Discussions on seccession
Fatherhood
Fleeting thoughts
Not to put too fine a point…
Political mumbo
Professional
Sports
Sucker punches
The other side
What friends say
WHO’S ONLINE
There are no users currently online
TAGS
2011 elections 2015 election Abuja
bombings alkahest apc Attention Audience
Barack Obama Body Language buhari
Calmness... cassandra corruption corrution
economy funny Glass House Goodluck
Jonathan henry okah ibrahim badamasi
babangida jonathan Leadership MEND
Muhammadu Buhari nation-building
Newspapers NFF Nigeria Nigeria at 50 nigerian
youths Obama oduah PDP politics politics
in Nigeria Presentations Public Speaking
quick fix Sani Lulu Segun Odegbami social web
Speech Giving Speech Writing Zoning
FOLLOW ME ON FACEBOOK
MY TWEETS
2011 ELECTIONS NIGERIAN YOUTHS
POLITICS IN NIGERIA
PRESSURE GROUPS
SUPPORT GROUPS
FLEETING